1976 Reprint | 2007 Edition |
8 x 5 1/8 x 11/16 (12.1 oz) | 9 1/2 x 6 1/2 x 1 /18 (1 lb 15.2 oz) |
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THIS is a friendly layout. | This looks like an ad for a horror film. |
SAMPLE PAGE | |
1976 Reprint | 2007 Edition |
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1976: 22 | 2007: 26 |
The elements fight Man and man
fights man. The
primary target of the
enemies of Man or a man is his right and ability to reason. The crude
and blundering forces of the elements, storms, cold and night bear down
against, challenge and then mayhap crush the Reason
as well as the body. But just as unconsciousness always precedes death, even by instants, so does the death of Reason precede the death of the organism. And this action may happen in a long span of time, even half a lifetime, even more. |
The elements fight Man and man
fights man. The
primary target of the
enemies of Man or a man is his right and ability to reason. The crude
and blundering forces of the elements, storms, cold and night bear down
against, challenge and then mayhap crush the reason
as well as the body. But just as unconsciousness always precedes death, even by instants, so does the death of reason precede the death of the organism. And this action may happen in a long span of time, even half a lifetime, even more. |
1976: 26-27 | 2007: 34 |
Life could be said to be engaged
upon a conquest
of the physical
universe. The primary urge of life has been said to be Survival.
In
order to accomplish Survival, Life
has to continue and win in its
conquest of the physical universe. When Life or a Life form ceases to continue that conquest, it ceases to Survive and succumbs. Here we have a gigantic action. The energy of Life vs. matter, energy, space and time. Life vs. the physical universe. Here is an enormous struggle. The chaotic, disorganized physical universe, capable only of force, resisting the conquest of Life, organizing and persistent, capable of Reason. Life learns the laws of the physical universe matter, energy, space and time and then turns those laws against the physical universe to further its conquest. Man has spent much time learning what he could of the physical universe as in the sciences of physics and chemistry but, more important even, of the daily battle of Life against the Universe. Do not think that a monocell does not manifest a knowledge of Life’s working rules, for it does. What cunning it takes to organize some chemicals and sunlight into a living unit! The biologist stands in awe of the expertness of management of the smallest living cells. He gazes at these intricate and careful entities, these microscopic units of Life forms, and even he cannot believe that it is all an accident. |
Life could be said to be engaged
upon a conquest
of the physical
universe. The primary urge of life has been said to be SURVIVAL! In
order to accomplish survival, life
has to continue and win in its
conquest of the physical universe. When life or a life form ceases to continue that conquest, it ceases to survive and succumbs. Here we have a gigantic action. The energy of life versus matter, energy, space and time. Life versus the physical universe. Here is an enormous struggle. The chaotic, disorganized physical universe, capable only of force, resisting the conquest of life, organizing and persistent, capable of reason. Life learns the laws of the physical universe-matter, energy, space and time-and then turns those laws against the physical universe to further its conquest. Man has spent much time learning what he could of the physical universe as in the sciences of physics and chemistry, but more important even, of the daily battle of life against the universe. Do not think that a monocell does not manifest a knowledge of life's working rules, for it does. What cunning it takes to organize some chemicals and sunlight into a living unit! The biologist stands in awe of the expertness of management of the smallest living cells. He gazes at these intricate and careful entities, these microscopic units of life forms, and even he cannot believe that it is all an accident. |
1976: 15 | 2007: 8 |
All this is on your own responsibility. Anything as powerful as these processes can occasionally flare. If you are fairly stable mentally there is no real danger. But I will not mislead you. If you see somebody who isn’t quite as stable as he thinks he is working with Self Analysis, coax it away from him. If he can barely stand mental chicken broth, he has no right to be dining on raw meat. Send him to see a professional auditor. And even if he does throw a wheel, a professional auditor can straighten him out. Just send for an auditor. | All this is on your own responsibility. Anything as powerful as these processes can occasionally flare. If you are fairly stable mentally, there is no real danger. But I will not mislead you. A man could go mad simply reading this book. If you see somebody who isn't quite as stable as he thinks he is working with Self Analysis, coax it away from him. If he can barely stand mental chicken broth, he has no right to be dining on raw meat. Send him to see a Dianetic auditor. And even if he does throw a wheel, a Dianetic auditor can straighten him out. Just send for an auditor. |
1976: 16 | 2007: 9 |
To help you there is a two-sided disc in the back of the book. The directions are on page 60. | To help you there is a two-sided disk in the back of the book. |
1976: 17 | 2007: 14 |
Just now let’s talk about the general goal of all life. Knowing that, we can know something about the basic laws which motivate your own urges and behavior. | Just now let's talk about the general goal of all life. From whence did we come and whither are we going? Knowing that, we can know something about the basic laws which motivate your own urges and behavior. |
1976: 78 | 2007: 122 |
This section and almost every other section in these lists rehabilitates the sense of time. | This section and almost every other section in these lists rehabilitate the sense of time. |
1976: 94 | 2007: 151 |
Most people are not emotional—they are mis-emotional, in that they do not react to the situations in their environment with the emotion which would be most rational to display. The social order has confused irrationality with emotionalism. Actually a person who is fully rational would be most able to respond to the stimulus of his environment. Being rational does not mean being cold and calculating. An individual who is rationally happy can be counted upon to make the best calculations. | Most people are not emotional, they are mis-emotional – in that they do not react to the situations in their environment with the emotion which would be most rational to display. The social order has confused rationality with emotionalism. Actually, a person who is fully rational would be most able to respond to the stimulus of his environment. Being rational does not mean being cold and calculating. An individual who is rationally happy can be counted upon to make the best calculations. |
1976: 121 | 2007: 205 |
It is generally conceded that the opposite of to remember is to forget. People can easily become confused between these two things so that they forget what they think they should remember and remember what they think they should forget. The basic and underlying confusion between forget and remember has to do, evidently, with what has been forced on him or taken away from him in terms of matter, energy, space and time. | It is generally conceded that the opposite of to remember is to forget. People can easily become confused between these two things, so that they forget what they think they should remember and remember what they think they should forget. The basic and underlying confusion between forget and remember has to do, evidently, with what has been done to the individual on a physical level and what has been forced on him or taken away from him in terms of matter, energy, space and time. |
"This book contains Light Processing. This book is not "self-auditing." "Self-auditing" is nearly impossible. In this book, the author, L. Ron Hubbard, is actually giving the reader Light Processing."
1976: 87 | 2007: 136 |
41. A domestic sound. 42. A busy sound. 43. A pleasant sound. |
41. A domestic sound. 42. A busy sound. 43. A pleasant noise |
1976: 131 | 2007: 223 |
59. You liked somebody who was black. | 59. You liked somebody who was of another race. |
1976: 144 | 2007: 251 |
401.
You
discovered it wasn’t wrong. 402. You did something wrong. 403. You were complimented on writing and it turned out alright. 404. You made somebody yell. |
401.
You
discovered it wasn't wrong. 402. You did something wrong and it turned out all right. 403. You were complimented on writing. 404. You made somebody yell. |
1976: 174 | 2007: 307 |
This usually stabilizes any of the
above
conditions. 1. Recall a time which really seems real to you. 2. Recall a time when you felt real affinity for someone. 3. Recall a time when someone was in good communication with you. 4. Recall a time when you felt deep affinity for somebody else. … |
This usually stabilizes any of the
above
conditions. 1. Recall a time which really seems real to you. 2. Recall a time when you felt real affinity from someone. 3. Recall a time when someone was in good communication with you. 4. Recall a time when you felt deep affinity for somebody else. ... |
1976 DEFINITIONS | 2007 Definitions (selected from Glossary) |
REACTIVE MIND: That portion of a person’s mind which works on a stimulus-response basis (given a certain stimulus, it gives a certain response) which is not under his volitional control and which exerts force and the power of command over his awareness, purposes, thoughts, body and actions. It contains engrams, secondaries and locks. | NO DEFINITION PROVIDED |
ENGRAM: A mental image picture of an experience containing pain, unconsciousness, and a real or fancied threat to survival; it is a recording in the Reactive Mind of something which actually happened to an individual in the past and which contained pain and unconsciousness, both of which are recorded in the mental image picture called an engram. | engrams: recordings of moments of pain and unconsciousness. These recordings can be later brought into play by a similar word or environment and cause the individual to act as though in the presence of danger. They force the individual into patterns of thinking and behavior which are not called for by a reasonable appraisal of the situation. A description of engrams and their relevance to Self Analysis is contained in Chapter Ten, Processing Section. The complete description of engrams is contained in Dianetics: The Modern Science of Mental Health and Science of Survival. Page 9. |
SECONDARIES: Mental image pictures containing misemotion (encysted grief, anger, apathy, etc.) and a real or imagined loss. They contain no physical pain; they are moments of shock and stress depending for their force on earlier engrams which have been restimulated (activated) by the circumstances of the secondary. | secondaries: moments of acute loss, as death of a loved one, called secondaries as they depend upon an earlier engram for their force on the individual. The subject of secondaries and their processing is contained in Science of Survival. Page 95. |
LOCK: A mental image picture of a non-painful but disturbing experience the person has experienced and which depends for its force on an earlier secondary and engram which the experience has restimulated. | lock(s): a moment of mental discomfort containing no physical pain and no great loss. A scolding, a social disgrace; such things are locks. Any case has thousands and thousands of locks. Page 96. |
AUDITOR: A listener, or one who listens carefully to what people have to say. An auditor is a person trained and qualified in applying Dianetic and Scientology processes to others for their betterment. | auditor: a person who administers Dianetics procedures to another; auditor means one who listens and computes. Page 5. |
PRECLEAR: This term covers anyone who is not a Clear; however, it is principally used to describe a person who, through Scientology processing, is finding out more about himself and life. | preclear: an individual entering upon and undergoing Dianetic Processing who is not yet a Clear. Page 95. |
CLEAR : An individual who can be at
cause knowingly and at will over
mental matter, energy, space and time as regards the first dynamic
(survival for self). The state of Clear is attained through an exact
gradient of steps of processing and training in Scientology technology. |
Clear: an unaberrated person. He is rational in that he forms the best possible solutions he can on the data he has and from his viewpoint. He is called a "Clear" because his basic personality, his self-determinism, his education and experience have been cleared of aberrative engrams, secondaries and locks. See Dianetics: The Modern Science of Mental Health and Science of Survival. Page 72. |